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Annie's Phil

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This thread is a continuation of previous ones to provide a place to encourage and comfort one another with the eternal truths revealed in the Word of God. Although ALS brings great devastation to PALS, CALS, and their loved ones, God is greater still. By His grace, wisdom, and incomprehensible power He will bring to pass all of His glorious promises with which our current trials and tribulations will not be worthy to be compared. Even now, in the midst of our deepest sorrows, He has made provision to give us a peace that surpasses comprehension.
-Phil

Streams in the Desert
L.B. Cowman
October 14

"The angel of the Lord came upon him (Peter) and a light shined in the prison; and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off" (Act 12:7).

"And at midnight Paul and Silas prayed and sang praises unto God. . . . And suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one's bands were loosed" (Act 16:25-26).

This is God's way. In the darkest hours of the night, His tread draws near across the billows. As the day of execution is breaking, the angel comes to Peter's cell. When the scaffold for Mordecai is complete, the royal sleeplessness leads to a reaction in favor of the favored race.

Ah, soul, it may have to come to the worst with thee ere thou art delivered; but thou wilt be delivered! God may keep thee waiting, but he will ever be mindful of His covenant, and will appear to fulfill His inviolable Word. -- F. B. Meyer

There's a simplicity about God in working out His plans, yet a resourcefulness equal to any difficulty, and an unswerving faithfulness to His trusting child, and an unforgetting steadiness in holding to His purpose. Through a fellow-prisoner, then a dream, He lifts Joseph from a prison to a premiership. And the length of stay in the prison prevents dizziness in the premier. It's safe to trust God's methods and to go by His clock. -- S. D. Gordon

Providence hath a thousand keys to open a thousand sundry doors for the deliverance of His own, when it is even come to a desperate case. Let us be faithful; and care for our own part which is to suffer for Him, and lay Christ's part on Himself, and leave it there.-- George MacDonald

Difficulty is the very atmosphere of miracle-- it is miracle in its first stage. If it is to be a great miracle, the condition is not difficulty but impossibility.

The clinging hand of His child makes a desperate situation a delight to Him.
 
Andrew Murray is perhaps best known for his little book entitled "Abiding In Christ". This is the fourteenth entry in his one month devotional entitled "The True Vine", which deals at length with the content of the Lord's teaching in the 15th chapter of the Gospel of John. It is in this chapter that Jesus taught us the crucial principle of abiding in Christ. The previous entries of Murray's devotional were posted in the previous incarnation of this thread.

The True Vine

Andrew Murray
October 14

“ If a Man Abide Not in Me, He is Cast Forth as a Branch, and is Withered; and They Gather Them, and Cast Them into the Fire, and They are Burned ”
- Jn 15:6

The lessons these words teach are very simple and very solemn. A man can come to such a connection with Christ, that he counts himself to be in Him, and yet he can be cast forth. There is such a thing as not abiding in Christ, which leads to withering up and burning. There is such a thing as a withered branch, one in whom the initial union with Christ appears to have taken place, and in whom yet it is seen that his faith was but for a time. What a solemn call to look around and see if there be not withered branches in our churches, to look within and see whether we are indeed abiding and bearing fruit!

And what may be the cause of this “not abiding.” With some it is that they never understood how the Christian calling leads to holy obedience and to loving service. They were content with the thought that they had believed, and were safe from Hell; there was neither motive nor power to abide in Christ—they knew not the need of it. With others it was that the cares of the world, or its prosperity, choked the Word: they had never forsaken all to follow Christ. With still others it was that their religion and their faith was in the wisdom of men, and not in the power of God. They trusted in the means of grace, or in their own sincerity, or in the soundness of their faith in justifying grace; they had never come even to seek an entire abiding in Christ as their only safety. No wonder that, when the hot winds of temptation or persecution blew, they withered away: they were not truly rooted in Christ.

Let us open our eyes and see if there be not withered branches all around us in the churches. Young men, whose confessions were once bright, but who are growing cold. Or old men, who have retained their profession, but out of whom the measure of life there once appeared to be has died out. Let ministers and believers take Christ’s words to heart, and see, and ask the Lord whether there is nothing to be done for branches that are beginning to wither. And let the word Abide ring through the Church until every believer has caught it—no safety but in a true abiding in Christ.

Let each of us turn within. Is our life fresh, and green, and vigorous, bringing forth its fruit in its season? (See Psa 1:3; Psa 92:13-14; Jer 17:7-8) Let us accept every warning with a willing mind, and let Christ’s “if a man abide not” give new urgency to His “abide in me.” To the upright soul the secret of abiding will become ever simpler, just the consciousness of the place in which He has put me; just the childlike resting in my union with Him, and the trustful assurance that He will keep me. Oh, do let us believe there is a life that knows of no withering, that is ever green; and that brings forth fruit abundantly!

Withered! O my Father, watch over me, and keep me, and let nothing ever for a moment hinder the freshness that comes from a full abiding in the Vine. Let the very thought of a withered branch fill me with holy fear and watchfulness.
 
The True Vine
Andrew Murray
October 15

“ If Ye Abide in Me, and My Words Abide in You, Ask Whatsoever Ye Will, and it Shall be Done Unto You ”
- Joh 15:7

The Whole place of the branch in the vine is one of unceasing prayer. Without intermission it is ever calling: “O my vine, send the sap I need to bear Thy fruit.” And its prayers are never unanswered: it asks what it needs, what it will, and it is done.

The healthy life of the believer in Christ is equally one of unceasing prayer. Consciously or unconsciously, he lives in continual dependence. The Word of his Lord, “You can do nothing,” has taught him that not more unbroken than the continuance of the branch in the vine, must be his asking and receiving. The promise of our text gives us infinite boldness: “Ask whatsoever ye will, and it shall be done unto you.”

The promise is given in direct connection with fruit-bearing. Limit it to yourself and your own needs, and you rob it of its power; you rob yourself of the power of appropriating it. Christ was sending these disciples out, and they were ready to give their life for the world; to them He gave the disposal of the treasures of Heaven. Their prayers would bring the Spirit and the power they needed for their work.

The promise is given in direct connection with the coming of the Spirit. The Spirit is not mentioned in the parable, just as little as the sap of the vine is mentioned. But both are meant all through. In the chapter preceding the parable, our Lord had spoken of the Holy Spirit, in connection with their inner life, being in them, and revealing Himself within them (Joh 14:15-23). In the next chapter He speaks of the Holy Spirit in connection with their work, coming to them, convincing the world, and glorifying Him (Joh 16:7-14). To avail ourselves of the unlimited prayer promises, we must be men who are filled with the Spirit, and wholly given up to the work and glory of Jesus. The Spirit will lead us into the truth of its meaning and the certainty of its fulfillment.

Let us realize that we can only fulfill our calling to bear much fruit, by praying much. In Christ are hid all the treasures men around us need; in Him all God’s children are blessed with all spiritual blessings; He is full of grace and truth. But it needs prayer, much prayer, strong believing prayer, to bring these blessings down. And let us equally remember that we cannot appropriate the promise without a life given up for men. Many try to take the promise, and then look round for what they can ask. This is not the way; but the very opposite. Get the heart burdened with the need of souls, and the command to save them, and the power will come to claim the promise.

Let us claim it as one of the revelations of our wonderful life in the Vine: He tells us that if we ask in His name, in virtue of our union with Him, whatsoever it be, it will be done to us. Souls are perishing because there is too little prayer. God’s children are feeble because there is too little prayer. We bear so little fruit because there is so little prayer. The faith of this promise would make us strong to pray; let us not rest till it has entered into our very heart, and drawn us in the power of Christ to continue and labor and strive in prayer until the blessing comes in power. To be a branch means not only bearing fruit on earth, but power in prayer to bring down blessing from Heaven. Abiding fully means praying much.

Ask what ye will. O my Lord, why is it that our hearts are so little able to accept these words in their divine simplicity? Oh, give me to see that we need nothing less than this promise to overcome the powers of the world and Satan! Teach us to pray in the faith of this Thy promise.
 
Streams in the Desert
L.B. Cowman
October 15

"By reason of breakings they purify themselves" (Job 41:25).

God uses most for His glory those people and things which are most perfectly broken. The sacrifices He accepts are broken and contrite hearts. It was the breaking down of Jacob's natural strength at Peniel that got him where God could clothe him with spiritual power. It was breaking the surface of the rock at Horeb, by the stroke of Moses'' rod that let out the cool waters to thirsty people.

It was when the 300 elect soldiers under Gideon broke their pitchers, a type of breaking themselves, that the hidden lights shone forth to the consternation of their adversaries. It was when the poor widow broke the seal of the little pot of oil, and poured it forth, that God multiplied it to pay her debts and supply means of support.

It was when Esther risked her life and broke through the rigid etiquette of a heathen court, that she obtained favor to rescue her people from death. It was when Jesus took the five loaves and broke them, that the bread was multiplied in the very act of breaking, sufficient to feed five thousand. It was when Mary broke her beautiful alabaster box, rendering it henceforth useless, that the pent-up perfume filled the house. It was when Jesus allowed His precious body to be broken to pieces by thorns and nails and spear, that His inner life was poured out, like a crystal ocean, for thirsty sinners to drink and live.

It is when a beautiful grain of corn is broken up in the earth by DEATH, that its inner heart sprouts forth and bears hundreds of other grains. And thus, on and on, through all history, and all biography, and all vegetation, and all spiritual life, God must have BROKEN THINGS.

Those who are broken in wealth, and broken in self-will, and broken in their ambitions, and broken in their beautiful ideals, and broken in worldly reputation, and broken in their affections, and broken ofttimes in health; those who are despised and seem utterly forlorn and helpless, the Holy Ghost is seizing upon, and using for God's glory. "The lame take the prey," Isaiah tells us.

O break my heart; but break it as a field
Is by the plough up-broken for the corn;
O break it as the buds, by green leaf seated,
Are, to unloose the golden blossom, torn;
Love would I offer unto Love's great Master,
Set free the odor, break the alabaster.

O break my heart; break it victorious God,
That life's eternal well may flash abroad;
O let it break as when the captive trees,
Breaking cold bonds, regain their liberties;
And as thought's sacred grove to life is springing,
Be joys, like birds, their hope, Thy victory singing.
-- Thomas Toke Bunch
 
The True Vine
Andrew Murray
October 16

“ If Ye Abide in Me, and My Words Abide in You, Ask Whatsoever Ye Will, and it Shall be Done Unto You ”
- Jn 15:7

The reason the Vine and its branches are such a true parable of the Christian life is that all nature has one source and breathes one spirit. The plant world was created to be to man an object lesson teaching him his entire dependence upon God, and his security in that dependence. He that clothes the lilies will much more cloth us. He that gives the trees and the vines their beauty and their fruits, making each what He meant it to be, will much more certainly make us what He would have us to be. The only difference is what God works in the trees is by a power of which they are not conscious. He wants to work in us with our consent. This is the nobility of man, that he has a will that can cooperate with God in understanding and approving and accepting what He offers to do.

If ye abide—Here is the difference between the branch of the natural and the branch of the spiritual Vine. The former abides by force of nature: the latter abides, not by force of will, but by a divine power given to the consent of the will. Such is the wonderful provision God has made that, what the power of nature does in the one case, the power of grace will do in the other. The branch can abide in the Vine.

If ye abide in me...ask whatsoever ye will—If we are to live a true prayer life, with the love and the power and the experience of prayer marking it, there must be no question about the abiding. And if we abide, there need be no question about the liberty of asking what we will, and the certainty of its being done. There is the one condition: “If ye abide in me.” There must be no hesitation about the possibility or the certainty of it. We must gaze on that little branch and its wonderful power of bearing such beautiful fruit until we truly learn to abide.

And what is its secret? Be wholly occupied with Jesus. Sink the roots of your being in faith and love and obedience deep down into Him. Come away out of every other place to abide here. Give up everything for the inconceivable privilege of being a branch on earth of the glorified Son of God in Heaven. Let Christ be first. Let Christ be all. Do not be occupied with the abiding—be occupied with Christ! He will hold you, He will keep you abiding in Him. He will abide in you.

If ye abide in me, and my words abide in you—This He gives as the equivalent of the other expression: “I in you. If my words abide in you”—that is, not only in meditation, in memory, in love, in faith—all these words enter into your will, your being, and constitute your life—if they transform your character into their own likeness, and you become and are what they speak and mean—ask what ye will; it shall be done unto you. Your words to God in prayer will be the fruit of Christ and His words living in you.

Ask what ye will, and it shall be done unto you—Believe in the truth of this promise. Set yourself to be an intercessor for men; a fruit-bearing intercessor, ever calling down more blessing. Such faith and prayer will help you wonderfully to abide wholly and unceasingly.

If ye abide. Yes, Lord, the power to pray and the power to prevail must depend on this abiding in Thee. As Thou art the Vine, Thou art the divine Intercessor, who breathest Thy spirit in us. Oh, for grace to abide simply and wholly in Thee, and ask great things!
 
I think today's "Streams" is especially edifying, particularly for anyone likely to be reading it here, for discouragement and despondency are always beating on the door trying to gain entrance to the hearts of those who are dealing with ALS.
-Phil

Streams in the Desert

L.B. Cowman
October 16

"Let us lay aside every weight, and the sin which doth so easily beset us, and, let us run with patience the race that is set before us" (Heb 12:1).

There are weights which are not sins in themselves, but which become distractions and stumbling blocks in our Christian progress. One of the worst of these is despondency. The heavy heart is indeed a weight that will surely drag us down in our holiness and usefulness.

The failure of Israel to enter the land of promise began in murmuring, or, as the text in Numbers literally puts it, "as it were murmured." Just a faint desire to complain and be discontented. This led on until it blossomed and ripened into rebellion and ruin. Let us give ourselves no liberty ever to doubt God or His love and faithfulness to us in everything and forever.

We can set our will against doubt just as we do against any other sin; and as we stand firm and refuse to doubt, the Holy Spirit will come to our aid and give us the faith of God and crown us with victory.

It is very easy to fall into the habit of doubting, fretting, and wondering if God has forsaken us and if after all our hopes are to end in failure. Let us refuse to be discouraged. Let us refuse to be unhappy. Let us "count it all joy" when we cannot feel one emotion of happiness. Let us rejoice by faith, by resolution, by reckoning, and we shall surely find that God will make the reckoning real.-- Selected

The devil has two master tricks. One is to get us discouraged; then for a time at least we can be of no service to others, and so are defeated. The other is to make us doubt, thus breaking the faith link by which we are bound to our Father. Lookout! Do not be tricked either way.-- G.E.M.

Gladness! I like to cultivate the spirit of gladness! It puts the soul so in tune again, and keeps it in tune, so that Satan is shy of touching it-- the chords of the soul become too warm, or too full of heavenly electricity, for his infernal fingers, and he goes off somewhere else! Satan is always very shy of meddling with me when my heart is full of gladness and joy in the Holy Ghost.

My plan is to shun the spirit of sadness as I would Satan; but, alas! I am not always successful. Like the devil himself it meets me on the highway of usefulness, looks me so fully in my face, till my poor soul changes color!

Sadness discolors everything; it leaves all objects charmless; it involves future prospects in darkness; it deprives the soul of all its aspirations, enchains all its powers, and produces a mental paralysis!

An old believer remarked, that cheerfulness in religion makes all its services come off with delight; and that we are never carried forward so swiftly in the ways of duty as when borne on the wings of delight; adding, that Melancholy clips such wings; or, to alter the figure, takes off our chariot wheels in duty, and makes them, like those of the Egyptians, drag heavily.
 
Today's "Daily Walk" complements today's "Streams".
-Phil

Our Daily Walk
F.B. Meyer
October 16

THE JOY OF THE LORD
"This day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength."-- Neh 8:10.

JOY AND gladness is a very necessary element in human well-being. We cannot live our best life if sorrow and depression holds undisputed sway. There are three sources of joy mentioned in this chapter.

The people understood the Divine Word and profited by it. Their eagerness to hear, as Ezra opened the Sacred Book, was remarkable (Neh 8:3, Neh 8:5, Neh 8:12, Neh 8:18). Let us also delight in God through His Word. Let us not read the Bible as a task, but dwell upon it, until its beauties become woven into our thoughts and lives. It is thus that life becomes purified and enriched. We shall no longer desire base or corrupting things, but God will give us the desires of our heart, and we shall be satisfied, if we delight ourselves in Him.

They communicated good things to those for whom nothing was prepared (Neh 8:10-12). There is no cure for sorrow and heart-break like healing broken hearts. There is no such comfort for ourselves as that which we administer to others. Nehemiah could not have given better advice than when he bade his people share their joys and sweets with those whose lives were bare of comfort and luxuries.

Of course Christianity has within it other sources of joy. Our Saviour gives us His joy, because He reveals the Father to us, makes us to rest in Him, and gives a worthy object for our lives; He makes work light because He has appointed it, sorrow supportable because He shares it, and death desirable because He has opened the door of the Father's Home. In His joy we may participate (Joh 15:11; Joh 16:22-24).

Their obedience. As soon as they understood the words they heard, they began to put them into practice. No wonder there was joy, for in the keeping of God's commandments there is great reward. It was during the Feast of Tabernacles that our Lord spoke of the Holy Spirit entering the heart to remove its thirst, and to pour forth as rivers to a dying world (Joh 7:37-39). We cannot do much apart from the indwelling of the Holy Spirit. Only through Him can we be right with God; only through Him can we be really glad; only through Him can we pass on joy and comfort to others.

PRAYER
We thank Thee, O God, that we may have fellowship with our Lord in His redemptive purpose. May the gifts which He has received even for the rebellious fill our hearts and lives with joy and gladness. AMEN.
 
Daily Strength for Daily Needs
Mary W. Tileston
October 16

"I am not worthy of the least of all the mercies, and of all the truth, which Thou hast showed unto Thy servant." Gen 32:10.

Some murmur if their sky is clear,
And wholly bright to view,
If one small speck of dark appear
In their great heaven of blue:

And some with thankful love are filled,
If but one streak of light,
One ray of God's good mercy, gild
The darkness of their night.

R. C. TRENCH.

Habitual sufferers are precisely those who least frequently doubt the Divine benevolence, and whose faith and love rise to the serenest cheerfulness. Possessed by no idea of a prescriptive right to be happy, their blessings are not benumbed by anticipation, but come to them fresh and brilliant as the first day's morning and evening light to the dwellers in Paradise. With the happy it is their constant peace that seems to come by nature, and to be blunted by its commonness,-- and their griefs to come from God, sharpened by their sacred origin; with the sufferer, it is his pain that appears to be a thing of course, and to require no explanation, while his relief is reverently welcomed as a divine interposition, and, as a breath of Heaven, caresses the heart into melodies of praise.

J. MARTINEAU.
 
Faith's Checkbook
Charles Spurgeon
October 16

“One with Christ Jesus ”
- Jn 14:19 [After a little while the world will no longer see Me, but you will see Me; because I live, you will live also. (NASB)]

Jesus has made the life of believers in Him as certain as His own. As sure as the Head lives the members live also. If Jesus has not risen from the dead, then are we dead in our sins; but since He has risen, all believers are risen in Him. His death has put away our transgressions and loosed the bonds which held us under the death sentence. His resurrection proves our justification: we are absolved, and mercy saith, "The LORD hath put away thy sin, thou shalt not die."

Jesus has made the life of His people as eternal as His own. How can they die as long as He lives, seeing they are one with Him? Because He dieth no more, and death hath no more dominion over Him, so they shall no more return to the graves of their old sins but shall live unto the LORD in newness of life. O believer, when, under great temptation, thou fearest that thou shalt one day fall by the hand of the enemy, let this reassure thee. Thou shalt never lose thy spiritual life, for it is hid with Christ in God. Thou dost not doubt the immortality of thy LORD; therefore, do not think that He will let thee die, since thou art one with Him. The argument for thy life is His life, and of that thou canst have no fear; wherefore rest in thy living LORD.
 
Just checking in to see that Phil is still giving you all the great love and support you are looking for. Thank you Phil for your
faithfulness.


Faith, Trust, and Evidence

I’ve been trying to avoid using the word ‘faith’ recently. It just doesn’t get the message across. ‘Faith’ is a word that’s now misused and twisted. ‘Faith’ today is what you try to use when the reasons are stacking up against what you think you ought to believe. Greg Koukl sums up the popular view of faith, “It’s religious wishful thinking, in which one squeezes out spiritual hope by intense acts of sheer will. People of ‘faith’ believe the impossible. People of ‘faith’ believe that which is contrary to fact. People of ‘faith’ believe that which is contrary to evidence. People of ‘faith’ ignore reality.” It shouldn’t therefore come as a great surprise to us, that people raise their eyebrows when ‘faith’ in Christ is mentioned. Is it strange that they seem to prefer what seems like reason over insanity?



It’s interesting that the Bible doesn’t overemphasize the individual elements of the whole picture of faith, like we so often do. But what does the Bible say about faith? Is it what Simon Peter demonstrates when he climbs out of the boat and walks over the water towards Jesus? Or is it what Thomas has after he has put his hand in Jesus’s side? Interestingly, biblical faith isn’t believing against the evidence. Instead, faith is a kind of knowing that results in action. The clearest definition comes from Hebrews 11:1. This verse says, “Faith is the assurance of things hoped for, the conviction of things not seen.” In fact, when the New Testament talks about faith positively it only uses words derived from the Greek root [pistis], which means ‘to be persuaded.’ In those verses from Hebrews, we find the words, “hope,” “assurance,” “conviction” that is, confidence. Now, what gives us this confidence?



Christian faith is not belief in the absence of evidence. It is the proper response to the evidence. Koukl explains that, “Christian faith cares about the evidence…the facts matter. You can’t have assurance for something you don’t know you’re going to get. You can only hope for it. This is why the resurrection of Jesus is so important. It gives assurance to the hope. Because of a Christian view of faith, Paul is able to say in 1 Corinthians 15 that when it comes to the resurrection, if we have only hope, but no assurance—if Jesus didn’t indeed rise from the dead in time/space history—then we are of most men to be pitied. This confidence Paul is talking about is not a confidence in a mere ‘faith’ resurrection, a mythical resurrection, a story-telling resurrection. Instead, it’s a belief in a real resurrection. If the real resurrection didn’t happen, then we’re in trouble. The Bible knows nothing of a bold leap-in-the-dark faith, a hope-against-hope faith, a faith with no evidence. Rather, if the evidence doesn’t correspond to the hope, then the faith is in vain, as even Paul has said.”



So in conclusion, faith is not a kind of religious hoping that you do in spite of the facts. In fact, faith is a kind of knowing that results in doing. A knowing that is so passionately and intelligently faithful to Jesus Christ that it will not submit to fideism, scientism, nor any other secularist attempt to divert and cauterize the human soul by hijacking knowledge.



Tom Price is an academic tutor at the Oxford Centre for Christian Apologetics and a member of the speaking team at Ravi Zacharias International Ministries in Oxford, England.
 
Good to see you Jim. Thanks for the great post. It brought to mind Gen 15:6, speaking of Abraham, "And he believed the Lord, and he counted it to him as righteousness." (ESV) This verse is quoted three times in the New Testament in reference to the meaning of faith. One of these is Gal 3:5-7,
"Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith— just as Abraham “believed God, and it was counted to him as righteousness”? Know then that it is those of faith who are the sons of Abraham." (ESV)

And it is written in Ro 10:17, "So faith comes from hearing, and hearing through the word of Christ." (ESV)

So consistent with the meaning of "faith" having its root in "being persuaded", God requires that the thing that we find more persuasive than every other piece of evidence is simply that He has said something. We are to grasp hold of everything that He has declared, absolutely certain that it is true because He has said so. As Price wrote, it is most certainly is not "religious wishful thinking". Such wishes usually stem from one's intense desire for something, and then, as is commonly taught and believed today, that God will be obliged to honor our wishes if we simply "believe hard enough, long enough." The flaw is that what I am entitled to believe, indeed required to believe, is all that God has said, not my personal fancies. And so according to Ro 10:17, our faith derives not from our sheer willpower in wishing for something, but from hearing what God has said - and what He has said is written in His Word. As the saying goes "God said it, I believe it, that settles it for me." Believing His Word is faith, anything beyond is presumption.

Thanks again for the great post.
 
Today's "One Day" adds to the theme of faith in all that God has said. How can I say that I have faith in God if I don't believe every word that He has spoken? As Jesus said "It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God." (Mt 4:4)
-Phil

One Day at a Time
William MacDonald
October 17

“Buy the truth, and sell it not.” (Pr 23:23)

There is often a price to be paid in obtaining the truth of God, and we should be willing to pay the price, whatever it may be. Once having obtained the truth, we should not give it up.

The verse is not to be taken with such strict literalness that we would buy Bibles and Christian literature, but would not sell them under any circumstances. Buying the truth here means making great sacrifices to achieve the knowledge of divine principles. It may mean hostility from one’s family, loss of employment, separation from religious ties, financial loss, or even physical abuse.

To sell the truth means to compromise it or abandon it altogether. We should never be willing to do that.

In his book Church in the House, Arnot wrote: “It is a general law of human nature that what comes lightly, goes lightly. What we gain by a hard struggle, we retain with a firmer grasp, whether it be our fortune or our faith. Those men who have obtained great wealth without any trouble or toil of their own, often scatter it and die in poverty. It is seldom that the man who gains a fortune by gigantic labor wastes the wealth he has won. In like manner, give me the Christian who has fought his way to his Christianity. If it is through fire and water that he has reached the wealthy place, he will not lightly leave his rich inheritance.”

Saints of all ages have turned their back on family, fame and fortune in order to enter the strait gate and walk the narrow way. Like the Apostle Paul, they have counted all else but loss for the excellency of the knowledge of Christ Jesus the Lord. Like Rahab they have renounced the idols of paganism and acknowledged Jehovah as the only true God, even if it seemed like betrayal of their own people. Like Daniel, they have refused to sell the truth, even if it meant being thrown into a den of bloodthirsty lions.

We live in a day when the spirit of the martyrs is largely gone. Men would rather compromise their faith than suffer for it. The voice of the prophet is missing. Faith is flabby. Convictions concerning the truth are condemned as dogmatism. In order to achieve a show of unity, men are willing to sacrifice fundamental doctrines. They sell the truth and buy it not.

But God will always have those choice souls who so value the hidden treasure of truth that they are willing to sell all that they have to buy it, and having bought it, they are unwilling to sell it at any price.
 
Streams in the Desert
L.B. Cowman
October 18

"Know of a surety that thy seed shall be sojourners in a land that is not theirs; . . . they shall afflict them four hundred years; . . . and afterward they shall come out with great substance" (Gen 15:12-14).

An assured part of God's pledged blessing to us is delay and suffering. A delay in Abram's own lifetime that seemed to put God's pledge beyond fulfillment was followed by seemingly unendurable delay of Abram's descendants. But it was only a delay: they "came out with great substance." The pledge was redeemed.

God is going to test me with delays; and with the delays will come suffering, but through it all stands God's pledge: His new covenant with me in Christ, and His inviolable promise of every lesser blessing that I need. The delay and the suffering are part of the promised blessing; let me praise Him for them today; and let me wait on the Lord and be of good courage and He will strengthen my heart. -- C. G. Trumbull

Unanswered yet the prayer your lips have pleaded
In agony of heart these many years?
Does faith begin to fail? Is hope departing?
And think you all in vain those falling tears?
Say not the Father hath not heard your prayer;
You shall have your desire sometime, somewhere.

Unanswered yet? Nay do not say ungranted;
Perhaps your work is not yet wholly done.
The work began when first your prayer was uttered,
And God will finish what He has begun.
If you will keep the incense burning there,
His glory you shall see sometime, somewhere.

Unanswered yet? Faith cannot be unanswered,
Her feet are firmly planted on the Rock;
Amid the wildest storms she stands undaunted,
Nor quails before the loudest thunder shock.
She knows Omnipotence has heard her prayer,
And cries, "It shall be done"-- sometime, somewhere.
-- Miss Ophelia G. Browning
 
Today's "One Day" echoes the truth in this passage from 1 Cor 2:14-16:

"But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. But he who is spiritual appraises all things, yet he himself is appraised by no one. For who has known the mind of the Lord, that he will instruct Him? But we have the mind of Christ." (NASB)
-Phil


One Day at a Time
William MacDonald
October 18

“I have more understanding than all my teachers: for thy testimonies are my meditation. I understand more than the ancients.” (Psa 119:99-100)

When we first read these verses, they sound like the words of an immature braggart or a full grown egotist. In fact, we might almost be surprised to find such boasts in the Bible. They seem rather sub-Christian.

However, as we study the verses more closely, we find a key that removes the difficulty. The psalmist gives a reason for his superior understanding. He says, “… for thy testimonies are my meditation.” In other words, he is saying that he has more understanding than all his teachers who do not know the Scriptures. He understands more than the ancients whose knowledge was purely secular. He is not contrasting himself with other believers, but only with the men of this world.

And of course he is right! The humblest believer can see more on his knees than the most learned unbeliever can see on his tiptoes. Let us consider a few illustrations:
Here is a governmental leader assuring the people that there will be peace in the world if a certain course of action is followed. In a remote village, a Christian farmer hears the speech on his radio. He knows that there will never be peace until the Prince of Peace sets up His Kingdom on earth. Not till then will men beat their swords into plowshares and learn war no more. The farmer has more understanding than the diplomat.

Now meet a renowned scientist who teaches that the universe as we know it came into being without divine agency. Sitting in his class is a recent convert to Christ. Through faith this student understands that the worlds were framed by the word of God so that what is seen was not made out of things that are visible (Heb 11:3). The student has insight that the scientist does not possess.

Then again we think of the psychologist who seeks to explain human behavior but who is unwilling to accept the fact of inborn sin. The believer who knows God’s word realizes that every man inherits an evil, corrupt nature, and that failure to recognize this can only lead to worthless solutions to man’s problems.

So the psalmist was not indulging in idle boasting when he said he had more understanding than all his teachers. Those who walk by faith have better vision than those who walk by sight. Those who meditate on God’s testimonies see truths that are hidden from the wise and prudent.
 
To all of the insightful quotes in today's "One Day" I would add this one from slain missionary, Jim Elliot: "He is no fool who gives what he cannot keep to gain that which he cannot lose."
-Phil

One Day at a Time
William MacDonald
October 19

“What shall I render unto the Lord for all his benefits toward me? I will take the cup of salvation, and call upon the name of the Lord.” (Ps 116:12)

In the matter of our soul’s salvation, there is nothing we can do to earn or deserve it- We cannot put God in our debt or reimburse Him in any way, because salvation is a gift of grace.

The proper response to God’s free offer of eternal life is first to take the cup of salvation, that is, to accept it by faith. Then we should call upon the name of the Lord, that is, thank and praise Him for the unspeakable gift.

Even after we are saved there is nothing we can do to repay the Lord for all His benefits toward us. “Were the whole realm of nature mine, that were an offering far too small.” However, there is a fitting response we can make, and that is the most reasonable thing we can do. “Love so amazing so divine, Demands my soul, my life, my all.”

If the Lord Jesus gave His body for us, the least we can do is give our bodies for Him.

Pilkington of Uganda said, “If He is King, He has a right to all.” C. T. Studd said, “When I came to see that Jesus Christ had died for me, it didn’t seem hard to give up all for Him.”

Borden of Yale prayed, “Lord Jesus, I take hands off as far as my life is concerned. I put Thee on the throne in my heart.”

Betty Scott Stam prayed, “I give myself, my life, my all, utterly to Thee, to be Thine forever.”

Charles Haddon Spurgeon said, “In that day, when I surrendered myself to my Savior, I gave Him my body, my soul, my spirit; I gave Him all I had, and all I shall have for time and for eternity. I gave Him all my talents, my power, my faculties, my eyes, my ears, my conscience, my limbs, my emotions, my judgment, my whole manhood, and all that could come of it, whatever fresh capacity or new capability I might be endowed with.”

Finally, Isaac Watts reminded us that “drops of grief can n’er repay the debt of love I owe,” then added “Dear Lord, I give myself away, ’tis all that I can do.”

The passion of Jesus—His bleeding hands and feet, His wounds, His tears demand one fitting response: The sacrifice of our lives for Him.
 
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